In this hour where so many are calling themselves prophets, I thought it would be good to do a little teaching on what the Bible teaches about prophets. This is by no means exhaustive and I am sure some may disagree. But it is a subject with which we should be familiar.
1. Difference between Old and New Testament prophets
We do not see national and international prophets that function apart from apostolic teams in the New Testament. Acts 13 was a gathering of leaders in which God spoke prophetically. Same with Acts 15. Acts 11 speaks of Agabus prophesying about a famine, but they were a team sent from Jerusalem to Antioch. The word was processed with other apostolic leaders, and a fund was created.
But what if he had been wrong? What if people made plans based on an erroneous word? That is why prophecy given on a national level is so dangerous, if it is out of order. If Agabus were wrong on some level, the other leaders would have picked it up and corrected him in a loving way with the same authority.
In the O.T., the prophet had tremendous authority as the voice of God. In the N.T., Yeshua gives five leadership gifts, that work together to equip the people of God.
Not as significant
The word prophet occurs 30 times in Acts: 25 times it refers to the Hebrew prophets and their writings, and only four times does it refer to New Testament prophets. This leads me to believe that New Testament prophets are different from the Old Testament prophets and do not function exactly in the same way. Here are some examples.
The prophetic bar is not set at 100% accuracy, as it was in Deuteronomy. There is no stoning for a wrong prophecy (If it were, we would have a lot of dead prophets on our hands!). Paul was not encouraging the Corinthians to risk their lives by saying “For you can all prophesy” (1 Cor. 14:31).
New Testament prophets do not write scripture.
They are not isolated, like Elijah and others.
All prophecy is submitted to the written Word.
Prophecy from modern prophets must not contradict end-time prophecy in the Word of God.
And it should be judged by other leaders before being released to a wide audience.
Two or three prophets should speak, and the others should weigh carefully what is said…The spirits of prophets are subject to the control of prophets. (1 Cor. 14:29, 32)
Paul was not advocating for the Wild Wild West of prophecy that we often see today—where prophets release words over nations with little counsel and often no accountability, but rather prophetic utterances were subject to being checked by other prophets and apostles for both accuracy and orthodoxy. Again, ACCURACY and ORTHODOXY.
I think it is safe to say that the average N.T. saint has a massive upgrade in his or her ability to hear from God through the Spirit, and therefore is not so dependent on the prophet.
2. Prophets need even more humility
Moses was a prophet, but he told God, “Send someone else.” Jeremiah didn’t want to prophesy either. Eager prophets open themselves up to deception. Moses was qualified only after 40 years of hardship and was the meekest, most humble man on earth. I saw a young prophet who uses the hashtag #propheticmafia. That may be cool and trendy, but for me, it makes a mockery of the prophetic—especially considering there are few things more evil and corrupt than the mafia—(I know from experience!). It lacks the sacredness that God’s prophetic word deserves.
Because the prophetic gift is so spectacular, it requires more humility than the other ascension gifts (Eph. 4:11). You have been entrusted with something powerful and attractive. It comes with many temptations. We have all heard of prophets falling into sexual sin, sometimes even using the gift to open that door. This gift can take someone from obscurity to stardom overnight. Not many should want to be a prophet, but if you are, make sure you maintain the heart of God and are under authority.
A true prophet carries God’s heart. Jeremiah was broken in tears. Tears are a mark of a genuine prophet, not proving that they are right or merely using their gift to build their platform. A mentor of mine shared of being up all night praying for his congregation not to fall apart during a crisis as if he was praying for the life of his daughter. At times he didn’t know if he was praying for his actual daughter not to die or the congregation.
3. Prophecy is not like a Horoscope
Where do we see words in the New Testament that say a certain year is the year of “fill in the blank”? The year 2020 is based on the Gregorian Calendar, not the Biblical one and even the Jewish New Year that people like to use is actually the half year. Rosh Hashana is the first day of the seventh month, not the first. The actual Jewish or Hebrew New Year was a few weeks ago on the first of Nissan, 14 days before Passover. We do not see prophets in the Old or New Testament giving words connected to new years or months. I am not saying it cannot happen, I am simply saying that is not the norm in Scripture. Should we expect New Years prophecies three times a year to correlate with these three new years? On the other hand, I could see God using man-made signposts, if you will, in order to speak to us. They spoke of cubits in the Bible, but if God spoke to me about measurements, I would imagine He would use feet, or even meters (after 17 years in Israel), not cubits.
One of the reasons I don’t believe in horoscopes is because there are more than 12 types of people on earth. They live in different regions and go through different life struggles. What God may be saying to those in Papua, New Guinea could be different than what He may be saying to those in Nigeria. Each person in any given area is unique. The same year that might be someone’s year of breakthrough, could be another one’s year of sorrow.